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Marriage and Nullity

These Family Law pages were originally prepared by the Law Department at St. Brendan's Sixth Form College. 
They are no longer being updated and no responsibility is accepted for them by St. Brendan's College or LawTeacher.net

This Chapter was last updated on 11 December 2000

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According to Lord Penzance in Hyde v Hyde (1866) LR 1 PD 130, concerning the validity of a Mormon marriage, marriage may be defined as "the voluntary union for life of one man and one woman to the exclusion of all others". This is still true today in that marriage must be voluntary, heterosexual and monogamous, and although it is no longer necessarily for life, the law does not recognise any fixed-term contract as creating a valid marriage. Marriage is unlike any other contract, in that its terms are laid down by the state and not by the parties themselves, nor can the parties by themselves agree to its termination.

 

Engagement

It is convenient to say a word about engagement, which in some societies is almost as solemn and carries almost as many responsibilities as marriage itself. This is not generally so in England, where an engagement is no more than an agreement between two parties that they will marry at some (often unspecified) future date. Such an agreement was formerly regarded as a contract between the parties, and breaking off an engagement could lead to an action for "breach of promise", but s.1 of the Law Reform (Miscellaneous Provisions) Act 1970 put an end to such actions by declaring that an agreement to marry is not an enforceable contract.

The same Act clarifies certain aspects of property law in relation to engaged couples. Under s.3(1), a gift from one party to the other may be subject to an (express or implied) condition that it is to be returned if the marriage does not go ahead; if so, the condition applies no matter which party broke off the engagement. Under s.3(2), however, there is a rebuttable presumption that no such condition attaches to an engagement ring. Whether engagement gifts from third parties belong to one or both of the couple is a matter of the donor's intention, though where the donor is much closer to one than to the other, that may be useful evidence.

Section 2 addresses the beneficial interests of engaged couples in property they may have bought or worked on together, allowing the courts to determine such interests as if the couple had been married. The scope of this section is quite limited, however: it covers only those cases where an interest arises under the ordinary law of trusts, and does not give the courts the wide discretion they have in matrimonial cases.

 

 

Capacity to marry

In order to contract a valid marriage, the parties must possess the legal capacity to marry and must comply with certain formalities: a failure in either respect renders the marriage void. Parties have the capacity to marry if and only if they are

Gereis v Yagoub [1997] 1 FLR 854, Judge Aglionby

Under s.12 of the 1973 Act, a marriage may be voidable:

 

or if at the time of the marriage

 

 

Non-consummation

Consummation of the marriage, according to Dr Lushington in D v A (1845) 163 ER 1039, requires "ordinary and complete" rather than "partial and imperfect" sexual intercourse, including erection and penetration but not necessarily leading to orgasm. It certainly need not result in conception, and the fact that the husband may be sterile or the woman barren is legally irrelevant.

Either party can seek an annulment on the grounds of incapacity. The incapacity may be physical or psychological, and may not prevent intercourse with anyone other than the spouse, but must be permanent and incurable. The fact that the parties may have had successful intercourse before the marriage is irrelevant if the incapacity existed at the time of the marriage; it is not clear how the law would view a case in which (say) the incapacity was the result of a road accident between the church and the honeymoon hotel.

 

Where the parties jointly regard some other act (usually a religious ceremony) as necessary before consummation, refusal to participate in this other act will be regarded as refusal to consummate.

 

Failure of consent - insanity

The formalities of marriage involve declarations of consent by both parties, and (even if the officiant were to go ahead) in the absence of such declarations the marriage is void. Apparent consent may not be real consent, however, if it is the result of insanity, duress (which does not necessarily have the same meaning as in criminal law or contract) or a mistake as to the identity of the other or the nature of the ceremony.

 

Duress

A marriage is voidable at the instance of a party who has entered into it under duress. This does not necessarily have the same meaning as in criminal law, though the decisions do not make it entirely clear just how much pressure is required.

 

Mistake

A mistake as to the identity of the other party is generally sufficient to make a marriage voidable, but a mistake as to his attributes, or as to the effect of the marriage, is not.

 

Bars to a decree

Where a marriage is voidable (as opposed to void ab initio), the court will refuse a decree of nullity if one of three "bars" exists.

A petition is barred by s.13(1) of the Matrimonial Causes Act 1973 if the respondent can show that the petitioner, knowing the marriage to be voidable, behaved in such a way as to make the respondent think he would not petition for an annulment, and that it would now be unjust to the respondent to grant the annulment sought.

A petition based on lack of consent, mental illness, venereal disease, or W's pregnancy by another man is barred by s.13(2) if brought more than three years after the marriage, subject to the court's discretion to extend this period where the petitioner has been under a mental disability during that time.

A petition based on venereal disease or W's pregnancy by another man is barred by s.13(3) unless the petitioner can show that he was ignorant of the relevant facts at the time of the marriage.

 

Effects of nullity

The former rule was that annulment made things as if the marriage had never existed: this could have unexpected (and perhaps undesired) consequences in relation to legitimacy, inheritance, and so on. The rule still applies in most respects to supposed marriages declared void ab initio, but under the Family Law Reform Act 1987 the children of a void marriage are "treated as" legitimate if at the probable time of their conception (or of the "marriage", if later) both parties believed they were legally married. Under s.16 of the Matrimonial Causes Act 1973, however, a merely voidable marriage that has been annulled is now to be treated as though it had existed up to the date of the decree.

 

Under ss.21-31 of the Matrimonial Causes Act 1973 as amended, the court granting a decree of nullity has the same powers to make financial provision and property adjustment orders as in the event of divorce. These powers are discussed more fully in a later chapter.